Book excerpt: ‘Facing the Mountain’

“We made the sacrifices. It was a sense of “Hey, I earned this. It’s not that you owe me. It’s this—that we have earned this.” — Fred Shiosakine


One of the many pleasures of writing a book like this is meeting the extraordinary people who have lived the story you are telling. Usually, you meet them only virtually, through the letters or diaries or video recordings they have left behind. Occasionally, if you are lucky, you get to meet them in person.

Such was the case on a typically splendid Hawaiian afternoon in 2018 when my friend Mariko Miho ushered me into the Maple Garden Restaurant in Honolulu’s McCully-Mo’ili’ili neighborhood. The place was loud with the clattering of dishes and lush with warm aromas arising from a buffet arrayed along one wall. Most of the people lined up at the buffet were there for the midweek, midday senior discount. We were there for the company.

Mariko led me to the back of the restaurant where half a dozen white-haired gentlemen, all in their nineties, were sitting at two large round tables, surrounded by their wives and sons and daughters. Mariko introduced me. Everyone smiled and waved a bit shyly and then resumed their conversations. Mariko seated me next to two of the gentlemen and introduced them to me as Roy Fujii and Flint Yonashiro. They were veterans of the 442nd Regimental Combat Team (RCT). During World War II, the regiment had fought the fascist powers in Europe so valiantly that they had emerged from the war as one of the most decorated units in American history. Roy and Flint had known and cared for each other for at least seventy-five years. They had fought together, lost friends together, bled together, been through hell together.

Soon, they were both regaling me with stories, and I was flinging questions at them. Roy patiently explained how to adjust the elevation settings on a 105-millimeter howitzer. They both talked about the terrifying sound of incoming artillery shells, about handing out candy bars to starving children in Italy, about swimming in the Mediterranean, and about picking their way through deadly minefields in Germany. I pulled out some maps, and soon both men were hunched over them, eagerly comparing notes, pointing out features of some terrain in France—mountains they had climbed, river crossings where friends had died. We talked for an hour or more, and through it all they were both so bright-eyed and clearheaded and vibrantly alive that you might have thought them twentysomething rather than ninetysomething. It was easy to see the eager, audacious, good-hearted young men they had once been.

When lunch was over and the veterans began to push their chairs away from the tables, family members scrambled for walkers and canes. Daughters who were themselves in their sixties or seventies rushed to help their fathers stand up. Sons cleared aisles for wheelchairs. When Roy Fujii rose to stand, he wobbled just a bit. A chair stood between him and the door, and it wasn’t clear that he saw it. Faster than I could have, ninety-four-year-old Flint Yonashiro sprang to his feet, sprinted around the table, pushed the chair out of the way, steadied Roy, and handed him his cane.

It was a small thing, but I’ll never forget it. It summed up in a gesture everything I have learned about not only those half a dozen men but thousands more just like them. For three-quarters of a century, all across the country, they have been coming together—at luncheons and dinners and lū'au, in homes and restaurants and veterans’ halls—needing to be in one another’s presence again, needing to show again how much they love one another, needing to take care of each other, as brothers do. As they left the restaurant that afternoon, strangers made way for them, and a hushed reverence washed over the room. All of us knew that they would not be with us much longer, and all of us wished that were not so. And that is why I have set out here—with a great deal of help from some of them, and from their sons and daughters and friends and compatriots— to tell you their remarkable story as best I can.

Some came from small towns, some from big cities. Some hailed from family farms in the American West, some from vast pineapple and sugarcane plantations in Hawai’i. By and large, they had grown up like other American boys, playing baseball and football and going to Saturday afternoon matinees. They performed in marching bands on the Fourth of July, went to county fairs, ate burgers and fries, messed around under the hoods of cars, and listened to swing tunes on the radio. They made plans to go to college or work in the family business or run the farm someday. They eyed pretty girls walking down school corridors clutching books to their chests, making their way to class. They studied American history and English literature, took PE and shop classes, looked forward to their weekends. And as the holiday season approached in 1941, it seemed as if the whole world lay before them.

But within hours of the Japanese attack on Pearl Harbor, all that changed. Within days, the FBI was banging on their doors, searching their homes, hauling their fathers away to undisclosed locations. Within weeks, many of them would watch as their immigrant parents were forced to sell their homes for pennies on the dollar and shutter businesses that they had spent decades building. Within months, tens of thousands of them or their family members would be living in barracks behind barbed wire or have family members who were.

For all their essential Americanness, the traumatic events of that December brought back into focus something they had always known: their place in American society remained tenuous. Millions of their countrymen regarded them with an unfettered animosity born of decades of virulent anti-Asian rhetoric spewing forth from the press and from the mouths of politicians. Local ordinances regulated where they could and could not live. Labor unions routinely barred them from employment in many industries. Proprietors of businesses could, at will, ban them from entering their premises. Public facilities were sometimes closed to them. State laws prohibited their parents from owning real estate. In many states they were not free to marry across racial lines. Their national government prohibited their parents from becoming citizens.

And they knew this, too: their lives, their very identities, were inevitably bound to their roots. The values that their parents had bestowed on them—the manner in which they approached others, the standards by which they measured success, the obligations they felt, the respect they owed to their elders, the traditions they celebrated, and a multitude of other facets of their individual and collective identities—were not things they could or would willingly cast aside. They were, in fact, things they cherished.

Because many of them had relatives living in Japan, they had seen the storm clouds growing over the Pacific long before most other Americans had. And they knew immediately on that first Sunday in December 1941 that straddling two worlds now suddenly at war would challenge them in ways that would shake the foundations of their lives.

For those young men there was no obvious path forward, no simple right way or wrong way to proceed with their lives. Some of them would launch campaigns of conscientious resistance to the deprivation of their constitutional rights. Others—thousands of them—would serve, and some would die, on the battlefields of Europe, striving to prove their loyalty to their country. Scores of their mothers would dissolve into tears as they saw grim-faced officers coming in past barbed-wire fencing bearing shattering news. But by the end of their lives almost all of them—whether they fought in courtrooms or in foxholes—would be counted American heroes.

At its heart, this is the story of those young men—some of the bravest Americans who have ever lived, the Nisei warriors of World War II, and how they, through their actions, laid bare for all the world to see what exactly it means to be an American. But it’s also the story of their immigrant parents, the Issei, who like other immigrants before them— whether they came from Ireland or Italy, from North Africa or Latin America—faced suspicion and prejudice from the moment they arrived in America. It’s the story of how they set out to win their place in American society, working at menial jobs from dawn to dusk, quietly enduring discrimination and racial epithets, struggling to learn the language, building businesses, growing crops, knitting together families, nurturing their children, creating homes. It’s the story of wives and mothers and sisters who kept families together under extreme conditions. It’s the story of the first Americans since the Cherokee in 1838 to face wholesale forced removal from their homes, deprivation of their livelihoods, and mass incarceration.

But in the end it’s not a story of victims. Rather, it’s a story of victors, of people striving, resisting, rising up, standing on principle, laying down their lives, enduring, and prevailing. It celebrates some young Americans who decided they had no choice but to do what their sense of honor and loyalty told them was right, to cultivate their best selves, to embrace the demands of conscience, to leave their homes and families and sally forth into the fray, to confront and to conquer the mountain of troubles that lay suddenly in their paths.

From “Facing the Mountain” by Daniel James Brown, published by Viking, an imprint of Penguin Publishing Group, a division of Penguin Random House, LLC. Copyright © 2021 by Daniel James Brown.

Editor’s note: This is an op-ed and as such, the opinions expressed are those of the author. If you would like to respond, or have an editorial of your own you would like to submit, please contact Military Times managing editor Howard Altman,

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